For a long period, no attention was paid in our literature to the circumstance that space and time, as fundamental forms of the existence of matter, cannot be reduced to the characteristics of space and time as viewed in physics. Nor was the fact taken into consideration that sociohistorical being is no less real than the existence of physical things, that the activity of human society is no less objective than the physical interactions of the material world.

This book challenges the widespread assumption of the incompatibility of evolution and the biological design argument. Kojonen analyzes the traditional arguments for incompatibility, and argues for salvaging the idea of design in a way that is fully compatible with evolutionary biology. Relating current views to their intellectual history, Kojonen steers a course that avoids common pitfalls such as the problems of the God of the gaps, the problem of natural evil, and the traditional Humean and Darwinian critiques. The resulting deconstruction (...) of the opposition between evolution and design has the potential to transform this important debate. (shrink)

_Purpose__._ The article is devoted to the study of the phenomenon of generation, which is a necessary condition for the birth of the modern open society, taking into account the risks that accompany this process. _Theoretical basis._ The research covers a wide range of concepts (K. Mannheim, J. Ortega y Gasset, M. McLuhan, B. Anderson, P. Connerton, etc.), which reveal the temporal aspect of the analysed phenomenon, in particular, the insecurity of its constitution (the risk of a "lost generation") in (...) the horizon of modernity as an unfinished project (J. Habermas), and the growing degree of responsibility associated with the formation of the creative social class. _Originality__._ For the first time in the research literature, the author analyses the connection between the study of the phenomenon of generation and the establishment of a consensus in the modern world on the observance of the rules of win-win games as the value foundation of Western civilization. One of the key points of this process is the processing of the traumas of modernization. The omission of this task in the agenda of the transition society, despite the warnings evident in retrospect, releases the element of resentment, with consequences that can be qualified as an anthropological catastrophe. _Conclusions._ Ukrainian society, opening up to the world and working through the traumas of modernisation (Chornobyl, the Holodomor, the Fall of Lenin), which has become a kind of hermeneutical cycle of healing the "humanitarian aura of the nation" (L. Kostenko), in the process of which new layers such as the creative class appeared on the public scene, has demonstrated the European identity of the Ukrainian community. In the new horizon after 02/24, when, according to A. Yermolenko, it is no longer possible to talk about the postmodern situation, the Ukrainian agenda irreversibly acquires globality and should be rethought in the dimension of the "big time" and its global responsibility. This affects, in particular, the entire legacy of Russian-Soviet modernisation, to the extent that it has become an integral part of modern Ukrainian identity, including such controversial pages as the "Afghan" trauma. (shrink)

Among the many names violently consigned to oblivion, one cannot omit mentioning the name of Gustav Gustavovich Shpet, a scholar who made a substantial contribution to our country's philosophy, psychology, aesthetics, and linguistics. His rehabilitation in 1956 was not enough to restore his memory in public consciousness, paralyzed by the inertia and fears of the Stalinist years, and the freeze that began soon after, of the sprouts that had just been summoned to life, had its impact in an abrogation of (...) agreements, cessation of publications, and in a number of cases removal of references to the philosopher. And the further thirty years of oblivion that followed were one more period of unjust punishment and a new ordeal in the terrible fate of the scholar and his ideas. His writings, which should have been a new word in science, should have given direction to further investigations, became effectively inaccessible to subsequent generations. References to Shpet in the works of Viach. Vs. Ivanov, Iu. M. Lotman, D. S. Likhachev, A. P. Chudakov, and others, and the article in Philosophical Encyclopedia [Filosofskaia entsiklopediia] written by V. S. Asmus aroused interest in Shpet's writings in Hungary and Germany. In the summer of 1986, an international conference on Shpet was held in Bochum, and his books are being translated. Unfortunately, in his own country the level of research on the philosopher's writings and thoughts is still almost at point zero, but we may hope that interest in Shpet's ideas will grow considerably in connection with the publication of the series From the History of Russian Philosophical Thought [Iz istorii otechestvennoi filosofskoi mysli] and a number of other publications. (shrink)

In the whole theory of the Latin tenses there is no more popular item than this explanation by Roby of the use of the pluperfect indicative in unreal conditional sentences. Far the most familiar instance is that in Horace , ‘me truncus illapsus cerebro sustulerat, nisi Faunus ictum dextra leuasset.’.